i. “The word rendered ‘anew’ might equally be translated by ‘from above’. Chuck Smith :: Sermon Notes for 1 John 3:8 ← Back to Chuck Smith's Bio & Resources. In John 3:3 we have “ ανωτεν — anōthen ” (from above) which is repeated in John 3:7, while in John 3:8 we have only εκ του πνευματος — ek tou pneumatos (of … You know well enough how the wind blows this way and that. A. From the genesis of God's revelation of Himself to mankind, the devil is identified as the slimy source of sin and subtle instigator of all that is evil. 1 John 3:8 Context. It is found 386 times in the Greek New Testament, and it is never rendered “wind” except in this solitary instance. As with all metaphors, a certain phenomenon A is described as being like a certain phenomenon B. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. Jump To Previous. In this verse, the use of this particle expresses the metaphor or comparison employed. John uses the word 5 times, in 3:3, 7; 3:31; 19:11 and 23. 1 John 3:8(HCSB) Verse Thoughts. Why should it be translated “Spirit” on four occasions and “wind” only once? Jump To Next. The unfathomable depths of Satan’s habitual sin, lies in contradistinction to the immeasurable heights of Christ's eternal righteousness. B. Browse Sermons on 1 John 3:8. John's last point in this section is that "every one who thus hopes in him purifies himself as he is pure." The application of Paul's statement in Ephesians 2:10 is becoming ever clearer. WE HAVE BEEN DEALING WITH THE SUBJECT OF LIVING IN SIN. John 3:5-8. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. The Wind of the Spirit (John 3:8) Jesus reinforces this by emphasizing that the Holy Spirit cannot be manipulated. 1 John 3:8 8 q Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. John 3:3-8 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” “How can someone be born when they are old?” Nicodemus asked. 1 John 3:8 - Understand the meaning of 1 John 3:8 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. The man healed in this story is perhaps the least willing and the least grateful of all the people Jesus heals in John’s Gospel. * [ 3:23 ] Aenon near Salim : site uncertain, either in the upper Jordan valley or in Samaria. 9 No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. The wind blows wherever it pleases. John 12:1-8 . Christ's discourse with Nicodemus. In several places, such as I John 2:29; 3:3; 3:9-14; and 5:1-4, John expressly states what the responsibilities of a converted person are.In these verses, the work of keeping the commandments is plainly shown. We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an even broader brush. A person cannot see air, but it is real, is it not? It begins with HEARING; for in Acts 2:22, this is the first thing Peter told those people to do. Lying in the porticos around this pool are many invalids — blind, lame, … Continue reading "Commentary on John 5:1-9" When religion is out of fashion, there are many Nicodemites. Jesus reinforces this truth in John 3:7 when He restates that one must be born again and that this newness of life can only be produced by the Holy Spirit (John 3:8). He writes that we are indeed saved by grace through faith. John 3:8. Its molecules can be packed so solidly, so close together, that they will lift a huge airplane right off the ground. We are in the midst of a … There are several reasons why this is the correct interpretation of the phrase born of water and the Spirit . You hear its sound, but you cannot tell where it comes from or where it is going. The reason the Son of God appeared was to destroy the works of the devil. As I hope in Jesus to make me like Him, and therefore more truly the person I was created to be, I become more pure as He is pure. What is the meaning of “grace upon grace” in John 1:16? What does John 1:1,14 mean when it says that Jesus is the Word of God? So it is with everyone born of the Spirit.” In line with this passage, is it right to say that “a person who is born again will have a freedom like … 2) In John 3:8, it says “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. He is out of man's control and entirely directed by God: "The wind (pneuma) blows wherever it pleases. While there are different reasons that these and others fall away from the Lord, at the root of every case is that the person either never knew or else lost sight of who Jesus is. Later, both Peter (2 Peter 2) and John (1 John 2:19; 3 John 9-10) warned about false teachers, who probably once were sound, but now were preying on the flock. Jesus is pure--the same inside and out. The setting of the healing is a pool called Bethzatha near the Sheep’s Gate in Jerusalem (John 5:2). We know that Jesus was manifested to take away our sin and in Him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. The word ‘devil’ does not occur in the Old Testament, so this is not a direct quotation from there. The reason the Son of God appeared was to destroy the devil's work. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. The new birth in John 3 is another way for us to understand our response to the gospel of grace, that delivers us from darkness and puts us into the Kingdom of Christ. 7 Comments “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. This is the sense in which John used this word in John 3:31 and in John 19:11 and 19:23. Here’s their line of reasoning. The illustration refers to wind. In fact, the term is used five times within this context. 5 And ye know that he was manifested to take away our sins; and in him is no sin. John 3:8 The Message (MSG). In the latter 3 cases the context makes clear that it means “from above.” Here (3:3, 7) it could mean either, but the primary meaning … 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. The reason the Son of God appeared was r to destroy the works of the devil. 7-8 “So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. To be born from above is to be born again. So it is with everyone who is born of the Spirit.” (John 3:8) So it is with everyone who is born of the Spirit.” This group hears John 3:8 and says: “There’s hope for me. The term rendered “wind” in John 3:8 is the Greek word pneuma. 1 John 3:8. Jhn 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. What does it mean that Jesus is the Lamb of God? 7 Marvel not that I said unto thee, Ye must be born again. Ruach is translated as "wind" in the Old Testament. For this purpose the Son of God was manifested, that … The language is quite similar to Hebrews 2:14-15 — Wesley's 1-john 3:8 Bible Commentary 3:8 He that committeth sin is a child of the devil; for the devil sinneth from the beginning - That is, was the first sinner in … You hear its sound, but you cannot tell where it comes from or where it is going. A second approach to the meaning of the first πνεῦμα in John 3:8 discusses the meaning of the word οὕτως . spirit know born hear wind going sound comes everyone blows wishes. 1 John 3:8-9. the one who practices sin is of the devil; for the devil has sinned from the beginning. 1 John 3:8 King James Version (KJV). Either way, the meaning is essentially the same. Jesus is depicted as baptizing ( Jn 3:22 ); contrast Jn 4:2 . The Son of God appeared for this purpose, to destroy the works of the devil. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Who was John the Baptist in the Bible? We know that sin is a transgression of the law. “Surely they cannot enter a second time into their mother’s womb to be born!” Read verse in New International Version However, her anointing of Jesus has meaning beyond her understanding, just as Caiaphas’ earlier comment revealed a truth beyond his understanding (11:49-52). Both Jesus and the author of this Gospel are very aware of what the next few days will bring. I. For this group, John 3:8 is very good news: “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. Here, the Greek word is pneuma, which is the equivalent of the Hebrew ruach meaning "an invisible force or power." (22-36) Commentary on John 3:1-8 (Read John 3:1-8) Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. (1-21) The baptism of John of Christ John's testimony. 1 John 3:8 He who does what is sinful is of the devil, because the devil has been sinning from the beginning. ... (John 3:8) Nicodemus could hear, feel, and see the effects of the wind, but he could not understand its source or its final destination. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 3:8. 1 John 3:9-14. 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